. “Still, some people are high in one and low in the other, and there are traits that are related to happiness but not to meaning, and vice versa.
Here are four differences.
Health, feeling good, and making money are all related to happiness but have little or no relationship to meaning.
The more people report thinking about the past and the future, the more meaning they say they have in their lives—and the less happy they are.
Finding your life to be relatively easy is related to more happiness; finding your life to be difficult is related to less happiness and, though it is a small effect, more meaning. Do you consider your life a struggle? You’re likely to be less happy but more likely to see your life as more meaningful. Are you under stress? More meaning and less happiness. What about worrying? Again, more meaning and less happiness. These findings mesh with a study we’ll discuss in more detail later, in which those who reported the greatest amount of meaning in their jobs included social workers and members of the clergy—difficult jobs that don’t make much money and that involve dealing with complicated and stressful situations.
The researchers asked, without any elaboration, this simple question: “Are you a giver or a taker?” The effects are small here, but there is a pattern: Givers have more meaning in their lives; takers have less. Takers have more happiness; givers have less.” . .
Kindness strengthens the brain: Study shows it helps boost the entire family’s cognitive health
By Jocelyn Solis-Moreira
Doing an act of kindness can make you feel good about yourself, and a new study suggests it also benefits the brains of everyone living under one roof. Researchers from The University of Texas at Dallas report that teaching and practicing kindness at home improved parents’ resilience and children’s empathy.
Because both resilience and empathy use different cognitive skills such as responding well to stressors or considering different perspectives, the researchers suggest kindness can improve a person’s cognition.
The Children’s Kindness Network is an online kindness training program that enrolled 38 mothers and their 3- to 5- year old children. The program included “Kind Minds With Moozie” with five modules featuring a digital cow who explained creative exercises parents can use with their kids to learn about kindness.
“We aim to encourage parents to engage in practical, brain-healthy interactions with their children that aid in a better understanding of one another, especially during times of stress,” says Maria Johnson, MA, director of Youth & Family Innovations and coauthor of the study in a media release. “Research shows that kindness is a strong potentiator of vibrant social engagement, which in turn is a critical component of overall brain health.”
The team studied the impact on the program and children’s empathy. Parents filled out a survey on their own resilience and their kids’ empathy before and after the training program. Results showed that after the program, parents reported being more resilient and preschool-aged children were more empathetic.
One surprising finding was that children’s empathy levels were below average despite showing improvements after training. The team explains this is likely because of COVID-19 restrictions and lockdowns that limited children’s social and emotional development.
“In times of stress, taking a moment to practice kindness for yourself and model it for your children can boost your own resilience and improve your child’s prosocial behaviors,” says Julie Fratantoni, PhD, cognitive neuroscientist and head of operations for The BrainHealth Project. “Do not underestimate the power of kindness, because it can ultimately change and shape brain health.”
It’s not PTSD, it is the way my brain wired around abuse, fear was always present as a kid without a chance of escape.
My PTSD part thinks something can happen today that could make my life a total failure.
My self-worth was built on a foundation of quicksand, lack of attachment as a child.
How do you fix my brain wiring at 70?
I have 60 years of practicing living in fear.
It is gratifying to understand myself, my behavior, my personally and specifics.
I strived for achievement, temporary worthiness all my life, its glow dulled in weeks, all successes were temporary, returning inside the void (unworthiness) in my chest.
I find joy in serving others, my grandkids.
Inside me joy is absent, worthiness is a stranger, fear is a companion, life is brutal, and suffering is a toxic friend. . .
. “Meditation is a matter not of theory but of practice, just as it does not satisfy your hunger to read a restaurant menu if you are not going to eat something from it.”
. Authentic happiness is not linked to an activity; it is a state of being, a profound emotional balance struck by a subtle understanding of how the mind functions.
While ordinary pleasures are produced by contact with pleasant objects and end when that contact is broken,
sukha (happiness) —lasting well-being—is felt so long as we remain in harmony with our inner nature.
One intrinsic aspect of it is selflessness, which radiates from within rather than focusing on the self.
One who is at peace with herself will contribute spontaneously to establishing peace within her family, her neighborhood, and, circumstances permitting, society at large.
In brief, there is no direct relationship between pleasure and happiness.
This distinction does not suggest that we mustn’t seek out pleasurable sensations.
There is no reason to deprive ourselves of the enjoyment of a magnificent landscape, of swimming in the sea, or of the scent of a rose.
Pleasures become obstacles only when they upset the mind’s equilibrium and lead to an obsession with gratification or an aversion to anything that thwarts them. . .
. Rigorous analysis leads us to conclude that the self does not reside in any part of the body, nor is it some diffuse entity permeating the entire body.
We willingly believe that the self is associated with consciousness, but consciousness too is an elusive current: in terms of living experience, the past moment of consciousness is dead (only its impact remains), the future is not yet, and the present doesn’t last.