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“It is imperative for the sincere meditator to unwaveringly witness the functions of desire, aversion, restlessness, and doubt, witness these forces arising—but without acting them out, without buying into them.
See them arise as empty thoughts, and see them pass just as quickly. . If they are not seen clearly, these mental states can obstruct progress in concentration.
Doubt can assail the mind with indecision, worry, or chronic judgment.
Unabated, the momentum of uncertainty can paralyze spiritual progress.
Yet doubt is nothing more than a thought.
Through examining the experience of doubt, you will come to understand doubt, rather than be consumed by it.
Doubt is a category of thought that you can definitively set aside.
The very instant you realize you are thinking you have an opportunity to affect the patterns of mind.
Thoughts of self can clutter attention with a plethora of diversified tales—preventing composure, stillness, and unification.
Concentration abandons this diffusing activity.
When you clearly perceive a thought, natural disinterest replaces identification with the stories.
As the mind calms, mental seclusion is established.
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